El Cazador de la Bruja and the Spirit of the World vs. the Spirit of Christ

Today, I started pondering why so many people become atheists, agnostics, and deists in their early twenties. I concluded that they must have been deceived by the spirit of the world—the most dangerous of our three foes. I wish to illustrate exactly how the spirit of the world conflicts the spirit of Christ through using episode eleven of El Cazador de la Bruja.

Nadie

This episode features a con artist who poses as a witch to deceive people into giving donations to a phony religion. *Spoilers ahead, but only pertaining to this episode.* Our heroines, Nadie and Ellis, enter the town when the witch is placed in a bind.  Fortunately for her, Ellis releases her power in such a manner as for the witch to use it to protect her hold over the villagers.  In gratitude, the witch allows them to stay a few days at her place. Once inside the house, the witch confesses that she had been a con artist in her younger days, but that she does have one real power: reading people’s memories—not very lucrative. After Ellis and Nadie leave, she reports Ellis to the government, hoping to gain some money from the government as well as protection for all three of them. She honestly believes that she can work out a deal such that all three of them can live in a house in Beverly Hills! However, some shady individuals murder her for placing the call.

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From my description of the episode, it is apparent that the witch places the highest value on money. Authors like George Bernard Shaw reveal that the spirit of the world might be known from how it quantifies everything. Nothing can be enjoyed for its own sake. Rather worldliness looks at things on a scale of how they benefit us. It can even infect the way our relationship with friends, family, and oneself such that we become incapable of enjoying them.

A picture of George Bernard Shaw.  Sinister looking, isn't he?

A picture of George Bernard Shaw.

The reason that worldliness afflicts the spirit especially around the age of twenty lies in the fact that people start to be evaluated for the marketplace and desire to impress other people. It is important to earn a living, but the market operates strictly on the principle of efficiency. People are weighed and often found wanting. They discover that worldly people are considered cool, and try to lift their status by befriending them. Realization of the benefits of money drive people to seek money and compare people on the basis of their possessions and earnings.

decrease surplus population

But, the great problem with the spirit of the world lies in that this manner of quantifying everything and entering into relationships for what another person can offer rather than for their own sake.  This is counter to the spirit of Christ. How can a system of weights and measures comprehend an infinite God? And so, Matthew 6:24 states: “No one can serve two masters; for either he will hate one and love the other or he will be devoted to the one and despise the other. You cannot serve God and mammon.” After all, what can we give God that he does not already have? Someone might say that we can serve Him by good works and supporting the cause of religion. Well and good: God has seven billion people who can do it better. Sure, God-fearing people are God’s instruments for spreading His reign, but His alone is the grace that actually converts hearts. He could turn a stone into a child of Abraham and spread the gospel more effectively with this instrument than any of us!

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As much as other people find us weighted and wanting, how much more easily might God do the same when every sin has infinite consequences. We are all infinitely unworthy of salvation and infinitely worthy of the wrath of God. For a Christian of a spiritual mind, this possesses no problem; but, it depresses the mind of a worldly Christian. This realization of one’s uselessness and culpability in the sight of God can allow such bitterness to enter into devotion that the crucifix turns from being a sign of hope and reconciliation to a sign of condemnation. The bitterness of God’s justice chokes the sweetness of devotion. A wrathful God takes the place of a loving God in his imagination. Then, he looks at the evils in the world and finds fault with God. Bitter toward God and suffused with an ideology of weights and measures, he decides that God is a figment of the imagination: the seed of faith sown among thorns has choked.

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Yet, the desire for love never quits a human being—however warped his understanding of love becomes. Even as the witch I mentioned earlier desires her two friends to be kept safe from harm in the same breath as she hopes for riches. Another sharp difference between the spirit of the world and the spirit of Christ lies in that worldliness desires to have while the Spirit of Christ desires to give. While the worldly man sees himself as furthest from God and the cross as a reproach, Christ is cut to the quick for this lonely and isolated soul. Christ cries “I thirst!” for the soul of this man so that he might not thirst eternally in hell. Does the soul proceed to lead others away from Christ and heap up sins upon itself? Christ fights ever more desperately for a soul in proportion to its misery and sins. Then, you say, God is unhappy because He does not have our love—that solves the problem of what God gets out of saving us! No! “These things I have spoken to you that my joy may be in you and that your joy may be complete” (John 15:11). God’s happiness is unchanging and eternal, but He is happy in making us happy! Moreover, He does not wish to be happy without us being happy too! All our sins and sufferings Christ bore both on the cross and throughout his life so that He might share our miseries completely. Christ did not measure the blood He shed but emptied Himself so that He might be an ocean of mercy for poor sinners.

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In the final moments of the El Cazador de la Bruja episode to which I alluded, my heart ached to watch the final moments of the witch alone in her house. Happiness seems to have eluded her for her entire life: she grew up knowing little save the pursuit of money, this pursuit prevented her from pursuing her individuality, and she had just tasted a few drops of love before having her life cruelly extinguished. Why does God allow such cruelty? Especially perhaps the cruelest joke that her pursuit of money brought no happiness at all? One can only hope that God will say to such people who are so spiritually impoverished along with Lazarus: “…and Lazarus [received] in like manner evil things; but he is comforted here…” (Luke 16:25). For without love, no amount of possessions can make someone happy. One might ask: “Would God really care about the welfare of a soul which spent itself in the pursuit of money?” Well, would you take care of a weeping child who appeared on your doorstep? Then, how much more would God take care of one of His weeping children no matter how wayward!

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10 comments on “El Cazador de la Bruja and the Spirit of the World vs. the Spirit of Christ

  1. Wonderful analysis!

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    • Thanks! I’m glad that you enjoyed my observations.

      I’m also happy to see that El Cazador de la Bruja, despite being weaker than Noir and Madlax, nevertheless provides excellent food for thought.

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      • I actually heard an interesting paper with a similar(ish) topic this weekend. The focus was on Paul Thomas Anderson films and the different ways monsters present themselves in our world. The human monsters (the Charlatans, the money-seeking false evangelists, the unscrupulous oil tycoons, etc) are simply masks, straw men who stand in as easily killed and conquered versions of real monsters – greed, loneliness, sadness, desperation, death, addiction, and more. The real monsters can’t be killed, only kept at bay, while the false monsters in human form can be defeated – but it’s a false victory. But we keep trying to defeat the Hucksters so we don’t feel helpless, even though we’re so individually powerless against the real depths of evil.

        It was a really interesting paper, and I couldn’t but think of it as I read your post.

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      • That does sound like a very interesting paper! Please tell me where I might read it, if possible.

        It’s certainly true what you say about the people vs. the forces they represent. Many of those people can be converted to our side, but only Jesus Christ can defeat those forces.

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      • It was presented at a conference, so no extant public version exists that I know of, unfortunately.

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  2. animecommentary says:

    I’m rather hesitant to say anything about this – to me, it feels like a broad generalization. Religious beliefs (or the lack thereof) can stem from multiple sources; for me, I grew up non-religious, and I maintain an agnostic worldview to this day. While I admire the analysis (Shaw’s contemplation on the nature of “worldliness” reverberates in numerous works, especially those deemed “progressive,” like The Grapes of Wrath or The Jungle), this may be more of a criticism of the effects of a modern social hierarchy, with materialism and the pressure to succeed in the business world at its core. When you look at The Jungle, you see the dehumanizing effects of industrialization in the early 20th century; people get treated as cogs in the industrial machine, instead of the individuals that they are. Stating that atheism, agnosticism and deism derives purely from the “spirit of the world” misses this critical element – during the Industrial Revolution and the Enlightenment, people found new ways of exploiting their fellow man, and people reacted out of anger and frustration towards those who propagated deplorable behavior.

    Now, this isn’t to say that people don’t turn to atheism for personal goals – that does happen, but that’s true of many people, regardless of their religious background. Think of how exploitative Jim and Tammy Faye Bakker were – they manipulated the good will of others, after all, and that came back to haunt them. I wouldn’t single out a particular group for this, speaking personally – the world itself is filled with materialistic sentiments, and such a sentiment can affect anyone.

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    • It is certainly true that materialism can affect anyone. Indeed, not all people who become atheists, deists, and agnostics do so through the influence of the world. There are also legitimate philosophical reasons which might persuade one; but, how often do we hear “Oh, I don’t think being an atheist/agnostic is special. It’s just being like everyone else”? And let it be far from me to say that atheists, agnostics, and deists are incapable of disinterested love!

      But, I think that the spirit of the world is particularly opposed the the spirit of Christianity. I quoted the “One cannot serve two masters” verse, which very much applies to Jim and Tammy Faye Bakker’s situation. How can someone preach about God for the sake of money without despising the very God they claim to be serving? For they are preferring material goods even as they tell other people to seek spiritual goods. Such people seem rather to be of the world than of Christ!

      And in the article, I made a few allusions to the Parable of the Sower, in particular the seeds which fell among thorns, which symbolize worldliness. You see, an atheist who becomes worldly becomes a worse person. But a Christian who becomes worldly both becomes worse person and loses his faith–even if maintains the outward appearance of being Christian.

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  3. TWWK says:

    This is a wonderful, important, and timely post. Thanks for sharing it with us!

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    • You’re quite welcome! Ever since reading George Bernard Shaw’s Man and Superman, the thoughts concerning worldliness vs. godliness has been rolling around in my mind. That episode of El Cazador de la Bruja focused them nicely.

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  4. […] For the hat trick, the former seminarian turns to El Cazador de la Bruja to illustrate how the world is at odds with the kingdom of Heaven. [Medieval Otaku] […]

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